Columbans
U K

St. Columbans Widney Manor Rd.Knowle, W/Midlands B93 9AB Tel: 01564 772096, Fax: 01564 770500 colsol@btinternet.com

Love one another

all without distinction and nobody can claim any particular rights. Instead, we have lost the sense of the communion of goods, rushing to turn these goods into private property.
(St Ambrose, On the Gospel of St Luke)

The right to private ownership, therefore, has strict limits, set in particular by the urgent need of others. The environment is a prime example of a good that is essentially shared, and is not to be monopolised by powerful individuals and groups.

The loss of beauty and diversity
Human activity has always shaped its environment, including many places now considered areas of great ‘natural beauty? But more recently economic growth, technology, urbanisation and the shift in land-ownership from small farmers to powerful corporations have magnified the scale of this human impact. Grasslands and forests are destroyed for commercial gain, the oceans are over-exploited, species become extinct. Our need for beauty and our communion with the other creatures of the earth are also denied.

III. UNDERSTANDING THE ‘SIGNS OF THE TIMES?

IV. REDISCOVERING MORAL & SCRIPTURAL FOUNDATIONS

Creation has value in itself .....

Creation has value because it reveals God ...

Human beings are dependent but responsible ...

Creation reveals human sin ...

Creation participates in our redemption ...

Creation in the world to come
....

V. RESPONDING TO THE CRY OF CREATION

Education towards ecological responsibility ...

Personal responsibility and conversion of life ...

Acting in partnership: other Churches and Faiths ...

Acting in partnership: civil structures unchallenged ...

Acting in solidarity ....



VI. CONCLUSION

Christians, particularly perhaps Catholic Christians, are reminded of the precious gifts of creation at each Eucharistic celebration. In the ancient prayer over the gifts of bread and wine we praise God our Creator, and remember that these material goods are given to us by God and are fashioned through the co-operation of Creator and creature: so our own daily living is to reflect our gratitude for the gifts that have been given to us. Again, in the Eucharist we join in the self-giving, the sacrifice, of Christ himself, and in this sense the

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